On March 25, 2014, 31 women from a nondescript remote village in Chamba, Himachal Pradesh were arrested for protesting against the starting of the work of the 180MW Bajoli Holi Power Project. The opposition to the GMR project is almost 2 years old, but in recent past the situation in the area has become sensitive as Police-on-demand have been stationed to assist the company in carrying out their construction activities by addressing any ‘law and order’ situation. While the women were released on bail the next day, a series of cases were filed against them including promoting enmity between different groups on grounds of religion, race, place of birth, residence, language, doing acts prejudicial to maintenance of harmony, voluntarily causing hurt to deter a public servant from his duty, rioting, unlawful assembly, wrongful restraint, intentional insult with intent to provoke breach of peace, criminal intimidation and using criminal force to commit theft. Despite this, the women continued their 24 hour agitation at the project site. Since then, several incidents of threat and intimidation have occurred, with the local contractors, politicians as well as the District Administration exercising pressure for the women to call off their protest.
In this situation, in April 2014, as groups concerned for the issues being raised by the women and in support of their democratic rights, an independent all women’s fact finding team visited the area and interacted with the local women and men. This document attempts to trace the history and background of the agitation and examine the demands being raised by the communities living in the affected villages. The fact-finding team also shares its observations of the situation on the ground.
“Speak! The Truth Is Still Alive” is an effort to expose and analyse the continuing onslaught of sexual violence against the Dalit girls and women in the state of Haryana in North India. This report i s based on a series of visits by WSS members to villages in the districts of Rohtak, Hisar, Jind, Karnal and Kurukshetra, and interviews with some survivors and their families. WSS holds that it is incumbent on feminists, women’s movements and democratic rights movements to join Dalit movements and Dalit feminists in confronting and questioning the apathy and silence that shrouds the issue of sexual violence against Dalit women in Haryana. This report seeks to bring some of the most recent of these violations under scrutiny, to expose the institutional mechanisms that provide immunity and impunity to perpetrators, and collude with them to attack and intimidate those who are struggling for justice. Click here to read the report.
On this day, 10 years after her brutal murder, let us remember Manorama who was raped and killed by the Indian Army. As people of a country that claims to be free, let us resolve to unite across all states and demand:
• Action in pending cases of sexual violence perpetrated by state forces in the Northeast, Kashmir, Chhattisgarh, Odisha and other situations of conflict.
• Withdrawal of armed forces from civilian areas.
• Repeal of AFSPA and other laws that provide impunity to armed forces.
• Justice for women as citizens of this country and not as subjects under martial law.
• Implementation of the Verma Commission guidelines relating to sexual offences in conflict areas.
Join the campaign to repeal AFSPA. Distribute this pamphlet freely.
A joint team comprising Association for Democratic Rights (AFDR) from Punjab, People’s Union for Democratic Rights (PUDR) and Women against Sexual Violence and State Repression (WSS) from Delhi visited Bhagana village of Hisar district on May 13, 2014. The main purpose of this visit was to meet the villagers after the gruesome gang rape incident of the four Dalit girls earlier on March 23 by five men of the Jat community and to understand its links with the ongoing struggle that the Dalit community has been waging since May 2012 for access to common land. You can access the report here.
New Delhi, APRIL 24, 2014
In the continuing backlash against Dalit assertion, four young girls of Dalit families (two of whom are minor) from Bhagana village (Hisar district, Haryana) were abducted on 23rd March 2014 and gangraped by 5 Jat boys (3 from Bhagana and 2 from outside of whom one was from Bhiwani). All four girls were then abandoned in the Bhatinda railway station on 23rd March itself. The sarpanch along with the girls’ fathers and brothers reached Bhatinda to bring them back. They were threatened by the head of the village sarpanch who is also the cousin of one of the accused to remain quiet, otherwise they along with their families would suffer dire consequences, even murder.
Women against Sexual Violence and State Repression (WSS) condemns the attacks upon chithralekha, a dalit woman auto driver from Payannu, Kerala. WSS urges the local administration, in particular the collector, to take immediate action for justice for chithralekha. chithralekha has been repeatedly attacked by CITU/DYFI autodrivers since 2005. This group of Savarna and obc men have tried to run her over with an auto in 2005 and burnt her auto later in the year; attacked her husband with a knife in 2006; and beaten her as well as her husband, daughter and brother-in-law in three separate attacks in 2010. In 2013 her husband was almost run over by a bus; later in the year a group of 30 men attacked her and her family at home; and in another attack in 2013 her husband was beaten and implicated in a legal case.
“To the living we owe respect, but to the dead we owe only the truth.”
Women against Sexual Violence and State Repression (WSS) would like to place on record its views on the recent suicide of Dr. Khurshid Anwar, Director Institute for Social Democracy, a Delhi-based NGO. Dr Anwar had been accused of rape by a 25-year old woman in September 2013. He committed suicide on 18 December 2013, following a campaign against him on social media and TV channels and the lodging of an FIR just a day before his death.
We are dismayed and deeply concerned at the content and tone of the discussions on Dr Anwar’s death in social media and in various public forums, where aspersions have been cast on the complainant. Questions have also been raised about the role of feminists who have stood by the complainant and upheld the feminist principles evolved in the course of the long and ongoing struggle against sexual violence in our patriarchal and misogynistic society.